In 2018, our community—the Bad River Band of Lake Superior Chippewa—was awarded a two-year policy grant through the AIDS United Syringe Access Fund to assist in addressing gaps in the Tribe’s ability to care for those at risk of opioid overdose and exposure to HIV due to injection drug use. One outcome of this policy grant was to create a toolkit for tribal and rural community clinics in Wisconsin implementing Syringe Services Programs (SSPs).
As we looked at other toolkits for guidance, we appreciated their objective and theoretical approach. However, as Native women who are deeply involved in the daily struggles of people in our community who use drugs, we approach the work of harm reduction with our whole beings (physical, intellectual, spiritual and social) and through a lens of time that encompasses past, present, and future generations.
We conceive of the world through personal and community narratives. Stories, for us, contain powerful, healing qualities on par with pharmaceutical medicines provided by state-licensed medical doctors.
As Anishinaabeg living in the United States, our ability to recreate reality through the telling of stories is how we have persevered in the face of centuries of existential challenges. In order to be authentic and powerful, we took a subjective, narrative approach.
What follows is our harm reduction story.